Jñāna is of two types. General knowledge we acquire, and the second is Ātma Jñāna (self-knowledge)
Jñāna is of two types. The first is general knowledge we acquire, and the second is Ātma Jñāna (self-knowledge). Ātma Jñāna involves performing karmānuṣṭhānas (duties) with bhakti, leading to the manas maturing gradually, becoming stable and focused, engaging in Jīva Paramātma vicāra, and after that, gaining a complete and proper understanding of Paramātmā, doing sādhanā and attaining the state of Advaita. That is what we call mokṣa. In the saṅkalpa, we say, "धर्मार्थकाममोक्ष चतुर्विध फलपुरुषार्थ सिद्ध्यर्थं" (dharmārthakāmamokṣa caturvidha phalapuruṣārtha siddhyarthaṃ). In Tamil, we say, aṟam, pŏrul̤, iṉbam, and veedu. Many jñānīs have explained this concept here, and some individuals are even born as jñānīs.
In this way, the Vedās, the treasure of dhyāna, have been preserved here, and many people across generations from paramparā to paramparā have practiced the karmānuṣṭhānas prescribed by the Vedās for humans to become sacred beings with sanctified śarīra, performing noble deeds with the śarīra.
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